Strangely, there are people who can have an enormous influence on one’s life, yet you never get to meet them personally. Economist Milton Friedman, who died today (November 16), was just such a person for me.
Of course, Friedman has been a guiding light for countless free-market economists for decades. He will be missed, but his ideas will live on, thankfully.
Friedman was an economist of formidable insights and great courage. For example, when it was against overwhelming popular and intellectual fashions, Friedman was a stalwart opponent of Keynesian economics, not to mention socialism.
He provided illumination on the role of monetary policy in the economy. His book Capitalism and Freedom ranks as a true classic. Friedman also was the leading early economic voice for school choice, and more recently made clear that consumer-controlled, pro-competition, pro-market reforms, such as health savings accounts, make the most sense in terms of health care policy.
It was particularly fitting that Friedman won the Nobel Prize in 1976 – the year that marked both the United States’ bicentennial and the 200th anniversary of the publication of Adam Smith’s The Wealth of Nations. Freidman was an eloquent voice for the fundamental freedoms upon which this country was built, and for many of the free market ideas that Smith put forward. In the Introduction to their book Free to Choose, Milton Friedman and his wife Rose Friedman noted the link between the U.S. and Smith:
The story of the United States is the story of an economic miracle and a political miracle that was made possible by the translation into practice of two sets of ideas – both, by a curious coincidence, formulated in documents published in the same year, 1776.
One set of ideas was embodied in The Wealth of Nations, the masterpiece that established the Scotsman Adam Smith as the father of modern economics. It analyzed the way in which a market system could combine the freedom of individuals to pursue their own objectives with the extensive cooperation and collaboration needed in the economic field to produce our food, our clothing, our housing. Adam Smith’s key insight was that both parties to an exchange can benefit and that, so long as cooperation is strictly voluntary, no exchange will take place unless both parties do benefit. No external force, no coercion, no violation of freedom is necessary to produce cooperation among individuals all of whom can benefit. That is why, as Adam Smith put it, an individual who “intends only his own gain” is “led by an invisible hand to promote an end which was no part of his intention. Nor is it always the worse for the society that it was no part of it. By pursuing his own interest he frequently promotes that of the society more effectually than when he really intends to promote it. I have never known much good done by those who affected to trade for the public good.”
The second set of ideas was embodied in the Declaration of Independence, drafted by Thomas Jefferson to express the general sense of his fellow countrymen. It proclaimed a new nation, the first in history established on the principle that every person is entitled to pursue his own values: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights; that among these are Life, Liberty, and the pursuit of Happiness.”
Milton Friedman stood strong for these two freedoms – economic freedom and political freedom. His work will continue to do so for generations to come.
Raymond J. Keating